![]() Abdullah ibn Sina (Avicenna) remained unsurpassed in the series of above listed. Majority of them is well known in the West well and have their place in the text-books as donors of significant medical treasure, without which medicine would probably, especially the one at the Middle dark century, be pale and prosaic, insufficiently studied and misunderstood, etc. Each of the listed great doctors of the Arab medicine in their own way made legacy to the medical science and profession, and left lasting impression in the history of medicine. Doctors Taberi, Magusi and Razi were born as Persians. Masic, Izet Dilic, Mirza Solakovic, Emir Rustempasic, Nedzad Ridjanovic, ZoranĪt the end of IX and beginning of the X century begins development and renaissance of the medicine called Arabic, and which main representatives were: Ali at-Taberi, Ahmed at-Taberi, Ar-Razi (Rhazes), Ali ibn al-Abbas al-Magusi (Haly), ibn al-Baitar, ibn al-Qasim al-Zahrawi (Abulcasis), ibn Sina (Avicenna), ibn al-Haitam (Alhazen), ibn Abi al-Ala Zuhr (Avenzor), ibn Rushd (Averroes) and ibn al-Nafis. Why historians of medicine called Ibn al-Nafis second Avicenna? Para concluir, se presenta una traducción completa del prefacio de Ibn Qutayba, medio siglo después de la parcial realizada por G. Al mismo tiempo, el autor andalusà elabora su propia concepción del adab, profundamente influida por su experiencia biográfica. Este artÃculo trata del comentario que Ibn al-SÄ«d al-Baá¹alyawsÄ« hizo de ese texto de Ibn Qutayba, e intenta mostrar la forma peculiar en que Ibn al-SÄ«d desarrolla su propia crÃtica a la polémica tesis de Ibn Qutayba sobre la relación entre ortodoxia, falsafa y kalÄm. Lecomte's partial one.Įl prefacio de Ibn Qutayba a su Adab al-KÄtib ha sido considerado durante siglos como el fragmento más importante de su obra, y ha sido objeto de muchos comentarios, tanto orientales como occidentales. Finally a full translation of Ibn Qutayba's preface is proposed, half a century after G. At the same time, the Andalusi author works out his own conception of adab, deeply influenced by his biographical experience. This paper deals with Ibn al-SÄ«d al-Baá¹alyawsī´s commentary al-Iqtiá¸Äb, trying to show the peculiar way in which Ibn al-SÄ«d develops his own critique of Ibn Qutayba's controversial thesis on the relation between orthodoxy, falsafa and kalÄm. La préface à I ' Adab al-KÄtib dans le commentaire d' Ibn al-SÄ«d al-Baá¹alyawsÄ«ĭirectory of Open Access Journals (Sweden)įull Text Available Ibn Qutayba's preface to his Adab al-kÄtib has been considered for centuries the most important section of this work and it has been the object of many commentaries, both in the Muslim East and West. ![]()
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